Much that is described as “sacramental” in modern Christian thought is transferred from the heart to the mind. Thus we think about the Body and Blood of Christ and concern ourselves with questions of why and how. We also reduce the sacramentality of the world to the discreet moments that we label as “sacraments.” In this, the mind distances itself and becomes blind to the true nature of reality. We become strangers to creation. If the heart does not perceive the sacramentality of all bread, then it will likely be blind to the true mystery of the bread of the Eucharist.
In the same manner, those who do not perceive the true mystery found in the saints and the Mother of God, will not be able to see the true life of the people around them. The saints are not of note because they are unusual: they are of note because they reveal our true humanity.
The disciples began their ministries in a state of delusion and blindness. They ate many meals with Christ in which He “took, blessed, broke and gave” them bread. They were given the Eucharistic life. They would later remember both the Eucharistic feeding of the 5,000 as well as the Eucharistic revelation of Christ in a meal on the road to Emmaus. It took centuries for those who claimed the name “Christian” to forget the truth of every meal. They would blindly seek to restrict the sacraments and give the land of the Kingdom over to meaninglessness and amnesia.
But the Kingdom of God has come in Christ and the whole world is a sacrament. Christians are called to take, bless, break and give with eyes wide-open. Then the wonder of God’s mystery will unfold before us: every morsel of bread revealed to be His Body; every tree His Cross; and every human being a saint. Then we can begin to love as we are loved and become what we already are.
|—||Father Stephen Freeman in “The Sacrament of the Heart”|